InformationalPrivacy
| The day laborer was of a cheerful disposition that naturally inclined to seek out the good in every situation. He was a genuine optimist. Thus, after tramping the three miles from home to begin the day's work on the ditch, he discovered that he... Read more of Optimism at Free Jokes.ca | Informational Privacy |
 PraysHome - Prayer Book Explained - Preaching - Presbyterian - Catholic - Bible Myths - Men's Bible |
Most ViewedPsalms In Daily ServicesStructure Of The Litany God's Answer To Confession Is The Absolution Or Remission Of Sins Te Deum Laudamus Easter Eve Setting Of Magnificat The Rubrics After The Collects Variations Of Words And Phrases Origin Of Morning And Evening Prayer Lessons And Lectionaries The Creed Of Saint Athanasius Least ViewedThe Five Kinds Of Worship FormsMap Of The Lessons And Their Canticles What The Bible Says Of Jesus The Apostles' Creed And The Creed Of Irenaeus (ad 170) The Order For Morning Prayer Daily Throughout The Year The Canticles The Pressing Anxieties Of The Moment The First Lord's Prayer What Then Are The Characteristics Which We Must Expect In A Collect? The Morning And Evening Collects |
Appeal For HelpThe eight versicles which follow next are addressed to Christ, and in most editions of the Prayer Book are separated by a small space from the Verse and Respond, Priest. O Lord, let thy mercy, &c. Answer. As we do put, &c. These eight versicles were, even in 1544, distinguished from those two, although they were then all marked to be said responsorially. In 1549 the direction for responsorial use was omitted for the eight verses, and retained for the couplet which anticipates the next collect. We may infer from this that it is intended that the eight verses should be said, or sung, antiphonally. In the Sarum Use (3rd Litany for S. Mark's Day), they were all to be said, first by the Minister, and repeated by the People. The eight versicles form a section by themselves, and have a different setting from the sections which {172} precede and follow them. It was, no doubt, intended to make this 3rd Section a very solemn appeal to Christ, for help in all those difficulties and anxieties which have been recited in Section i.; and to make this appeal more earnest, because of the evil plight which is acknowledged in Section ii. The phrases are freely translated from the Latin of the Sarum Use, suggested by a thorough knowledge of the Psalms, but not, we believe, to be regarded as quotations therefrom. O Son of David was substituted for Fili Dei vivi, in making the translation. There is not sufficient ground for supposing that it was done by accident. In the appeal for a merciful hearing, it is right to ground it first upon His Human Nature as Son of Man, and then upon His Divine Nature as Christ, and Lord. Next: The Pressing Anxieties Of The Moment Previous: Our Cry To The Father In Heaven
Viewed 1460 |
||||||||||||||||||||
