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Psalms In Daily Services
Structure Of The Litany
Te Deum Laudamus
Origin Of Morning And Evening Prayer
God's Answer To Confession Is The Absolution Or Remission Of Sins
Variations Of Words And Phrases
The Rubrics After The Collects
Lessons And Lectionaries
Easter Eve Setting Of Magnificat
The Creed Of Saint Athanasius

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Nunc Dimittis
The Pressing Anxieties Of The Moment
On The Lessons In The Day Hours
On Pliny's Letter To The Emperor Trajan
On The Greek Origin Of Litanies (p 153)
The Key-note Of Prayer And Praise
Prayer
The Confession
The Absolution
The Psalms

Jubilate Deo

It is scarcely necessary at this time to show that the 100th Psalm is
suitable as a Canticle after a Missionary Lesson; for it seems to be
assumed that the Old Hundredth, in its metrical form, is an integral
and necessary part of a Missionary meeting. "In its breadth and
simplicity it is fit for all occasions of access of the redeemed to
God, and naturally it has become (both in its original form and its
metrical rendering) the regular hymn of unmixed thanksgiving in the
Church of Christ. It is in vv. 1, 2 an invitation to joy, because we
know that we are God's people[2]."

This Psalm was formerly used at Lauds on Sundays.

1. We claim the whole earth for God,

2. Because He is God,
because He made us,
and because He protects us.

4. The wide extent of His mercy is made the ground of praise and
thanksgiving at this place in the Service, because the spread of the
Gospel has been called to mind by the Second Lesson.





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