Progressive Duplication
The groups of sins and sufferings from which we desire to be delivered
supply instances of progress, from that which is less, to that which is
more, serious. Most of these are obvious, and call for no further
remark.
Deprecations (Prayer for deliverance).
1. Spare thy people, O Lord: Joel ii. 17.
2. Crafts and assaults: The crafty enemy is one who cannot, or dare
not, attack openly. Hence assaults imply greater strength, or greater
courage, than crafts.
3. Of personal defects, Blindness of heart may be due at first to
causes for which we are not responsible. Pride is that which is too
well satisfied with itself: Vain-glory is that which seeks admiration
from others; Hypocrisy is that which seeks admiration on false
pretences.
Envy is the desire to injure, and grows into Hatred, which has
perhaps a vestige of candour that is absent from Malice.
3 and 4. Deadly sin. All sin is deadly unless it is forgiven by God;
on the other hand "after we have {163} received the Holy Ghost, we may
depart from grace given, and fall into sin, and by the grace of God we
may arise again, and amend our lives," "the grant of repentance is not
to be denied to such" (Article xvi.). It should be remembered that our
Lord has taught us to interpret the Commandments inclusively, so that
they comprise all duties, and all sins--envy, hatred, and malice, as
well as murder, for instance. The old distinction between deadly sins
and venial sins has in it only an element of truth. Those named deadly
sins were Pride, Covetousness, Lust, Envy, Gluttony, Anger, Sloth. Of
these Pride, Lust, and Envy are mentioned here, being notable amongst
sins which war against the Soul. Two phrases here include all sins:
"all deadly sin," and, "the deceits of the world, the flesh, and the
devil." It is not easy to decide whether such a sin as Idleness falls
under the head of Covetousness, or Sloth, or Pride; nor whether it is a
deceit of the World, the Flesh, or the Devil. These classifications
do, however, help in self-examination, and sometimes suggest helps in
the battle against our sins.
5. Plague, Pestilence, and Famine form a group in which we see that
Famine is the most serious, because it attacks the whole community.
Plague is a disease which befalls us as a blow (plege); Pestilence is
a disease which spreads from one to another. Science tends to enlarge
the host of pestilences, and diminish the number of death-blows which
cannot be explained. It is apparent that a disease which spreads
through a community is more dreadful than one which singles out one
person or many.
{164}
battle, murder, and sudden death, are blows which may fall upon us;
it is not prayer that we may be delivered from being soldiers, and from
the crime of murder.
6. sedition, privy conspiracy, and rebellion: sedition is the
thought; conspiracy, the plan; and rebellion, the action--of a subject
against the Government.
false doctrine, heresy and schism: false doctrine is the thought;
heresy, the plan; and schism, the action--of a Churchman against the
Church, and its Lord.
hardness of heart, is a disposition to disobey what we know to be the
command of God. If not checked, it grows into actual contempt of His
Word and Commandment.
Obsecrations. (Entreaty mentioning the plea.)
7 and 8. Incarnation: S. John i. 14; Rom. i. 3.
Nativity: S. Luke ii. 11. Circumcision: S. Luke ii. 21.
Baptism: S. Matth. iii. 16.
Fasting and Temptation: S. Luke iv. 1, 2.
Agony and Bloody Sweat: S. Luke xxii. 44.
Cross and Passion: S. Matth. xxvii. 41-46; Heb. v. 7.
Death and Burial: S. Mark xv. 44, 45.
Resurrection: S. Matth. xxviii. 5-7.
Ascension: Acts i. 9; 1 Tim. iii. 16.
The Coming of the Holy Ghost: Acts ii. 32, 33.
9. Tribulation, Wealth, Death, Judgment are the four times of special
need.
Tribulation is derived from threshing, or crushing.
{165}
Wealth is well-doing, or welfare. Prosperity and Adversity are both
times of temptation.
Intercessions. (Prayer for others.)
10. Universal is equivalent to Catholic.
11. Governor refers to the relation of the Sovereign to the Church.
12. faith, fear, and love, an ascending order of submission to God.
affiance=trust.
11, 14. The names of the Sovereign, and of the Royal Family, vary in
these petitions. A Prayer Book of 1682 has King Charles, Queen
Catherine, and James Duke of York. In 1801, King George, Queen
Charlotte, George Prince of Wales, and the Princess of Wales. In 1850,
Queen Victoria, Prince Albert, and Albert Prince of Wales. The date of
a Prayer Book is sometimes omitted from a title page, but may be learnt
from these petitions more accurately than from the Table of Moveable
Feasts. It is, I believe, left to the Sovereign to say who is to be
mentioned, and by what titles.
15. Bishops: successors of the Apostles as Overseers of the Churches
(1 Tim. i. 3; 2 Tim. ii. 2; Tit. i. 5, ii. 15). The word epirkopos(=
overseer) is contracted into Bishop in many languages, with slight
differences, e.g. Old English, Dutch, German, Swedish, Cornish. In
Spanish it becomes Obispo; in Italian, Vescovo; in French, Eveque.
Priests: successors of the Elders, or Presbyters, who ministered in
congregations (Acts xx. 17). As the Bishop has the Oversight of many
congregations with their Priests and Deacons, so the Priest {166} has
the Oversight of one congregation, or Parish. In this sense he might
be called Overseer, or Bishop, of that Parish, and S. Paul's use of
this word in 1 Tim. iii. has suggested that, while the Apostles lived,
the word Bishop was used as much in this sense as in the other. When
the word Bishop was required for the Apostolic office, the word Priest
remained for the second Order of the ministry. Priest is contracted
from Presbyter, and appears with slight variations in many languages.
Deacons. The Seven appointed in Acts vi. are not there called
deacons, but they are assumed to be the first who were appointed to
that office, or order of the Ministry. In some ancient churches they
retained the practice of having seven deacons.
The word means Minister, and has come from the Greek into many
languages with slight variations. Like the word Bishop, it is used in
the N.T. of other orders of the Ministry (S. Paul, 1 Cor. iii. 5; 2
Cor. iii. 6; Eph. iii. 7, &c.: Epaphras, Col. i. 7: Tychicus, Eph. vi.
21: Timothy, 1 Tim. iv. 6: Archippus, Col. iv. 17). Although in 1 Tim.
iv. 6 the word is used of Timothy, who was receiving commandment as
overseer of all the Clergy at Ephesus, we find in 1 Tim. iii. 8-10 that
Deacons were already Church Ministers, with official duties (1 Tim.
iii. 10)[6].
shew it accordingly: i.e. shew it in accordance with their preaching.
The "teaching" and "living" must agree together.
16. The Council of the King of England had, from of old, the duty of
making, or approving, the choice of the King, and advising him on
matters of state, and of law. Many of its duties have been deputed to
Committees, to Judges, and to Parliament. The Cabinet of Chief
Ministers of State may be regarded as a Committee of the King's Council.
In the reign of Charles II., when the Prayer Book was last revised, the
Council was still the body whose advice guided the King, although it
was growing too large for the secrecy which is often necessary in such
weighty matters. It is still a very great honour to be made a Privy
Councillor, but the Privy Council very seldom, or never, meets for
business except by its Committees, which are not chosen by the Council.
When therefore we use this petition, we may think rather of the members
of the Cabinet than of those whom the King has honoured with the title
of Privy Councillor. A petition for the House of Commons might with
advantage be introduced into the Litany.
17. to execute justice, in the case which is being tried, is the
first duty of a magistrate; to maintain truth is also his duty, for
he must have regard to other cases which will come before the Court.
18. This concludes the petitions for our own nation. We now go on to
things which affect all nations alike.
19. Unity, peace, and concord. The general meaning of these words is
the same, but there may {168} be unity without peace, and peace without
concord: therefore we pray for all the three; and concord is placed
last as being the inward temper which gives reality to unity and peace.
20. Here the order is reversed--proceeding from love which is the
highest kind of bond, to dread which should keep us from
disobedience, and coming finally to the outward result viz. a diligent
life of obedience to the commandments.
21. Takes up the last thought of the previous suffrage.
The life of obedience is here traced from hearing to receiving, and so,
to the fruits of the Spirit (see Gal. V. 22-24).
22. Erred is when the fault is in ourselves only; deceived is when
we give way to the evil guidance of others.
23. Those who stand need strength: those who are weak-hearted need
comfort and help: those who fall, restoration.
24. See p. 161.
25. Emigration has become more common since this petition was prepared:
those who settle in foreign lands should here be remembered.
Captives are war-prisoners.
26. We may mentally supply the thought of motherless children.
Widows may be supposed to include widowers. Both sexes are described
as widows in some parts of England. All kinds of bereavement are of
course included in desolate and oppressed.
27. Just as 19 concluded a section of petitions {169} for our own
nation, so 27 concludes a section about the people of all nations. 28
adds a petition which the Lord particularly enjoined (S. Matth. v. 44).
28. enemies, persecutors, and slanderers--in ascending order of
malignity. Similarly in the Commandments, where the worst sin of each
sort is the one mentioned, we find false witness, or slander, named, in
the Commandment which forbids all falsehood.
and to turn their hearts--a nobler prayer even than asking God to
forgive them: for when we have asked Him for their forgiveness, we may
still long to overcome their hostility, rather than to see it
withdrawn. As Christ's disciples we here desire to forego our triumph,
and to rejoice over their conversion from evil.
29. Kindly fruits of the earth. 'Kindly' means 'natural'; from an Old
English word 'cynd' or 'gecynd,' meaning nature, kind, manner,
condition. (Cf. Gen. i. 11, 12, 21, 24, 25.)[7]
30. Although forgiveness is granted through the death of our Lord,
repentance is that condition of our souls wherein the forgiveness
cleanses them. Repentance is therefore asked for first, then
Forgiveness, Grace, and Amendment.
Sins, negligences, and ignorances: cf. General Confession, 'left
undone'=negligence; 'done'=sins; 'no health in us' supplying the other
defects, which are here set down to ignorance. We are called to a holy
life, and therefore faults due to ignorance need {170} amendment and
pardon, as well as faults which come of conscious disobedience to God's
commands.
At the close of these petitions, the cry becomes more urgent. Our Lord
warned us against vain repetitions--repetitions without meaning. The
repetitions here are not vain--they express deep feelings, and anxious
entreaty.
More
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Appendix A
Cartwright, attacking the Prayer Book, 1572 or later, wrote-- "For the singing of Psalms by course and side after side, although it be very ancient yet it is not commendable, and so much the more to be suspected for that the Devil hath gone about ... Benedicite
The Canticle Benedicite omnia Opera is so called from Latin words meaning Bless ye, all Works. Our Services were translated from the Latin Services used in our Church for centuries before 1549: for Latin was the common language of civilised Europ... Benedictus
Benedictus is the Hymn of Zacharias upon the first beginning of the actual Coming of Messiah. "The horn of salvation was virtually raised up when the Incarnation became an accomplished fact" (Godet). The birth of S. John the Baptist was foretold t... Cantate Domino
Passing now to the corresponding Canticle at Evensong, we find Cantate Domino, the 98th Psalm, which, though much briefer, and nearly free from elaborate detail, makes the same acknowledgement of the Almighty Maker, and calls upon His creatures to p... Canticles Which Follow The Second Lesson
We have seen that the Gospel is frequently hidden[1] in the Old Testament Lessons. The unfolding of this hidden thought comes by natural sequence in the Second Lessons. They are chosen from the Gospels, which tell the History of our Lord's Earthly... Dates
The principal dates which are of use in reading this book fall into four groups: 1. The Early Church. 2. The Discussion of the Creed. 3. The Growth of Services. 4. The Growth of the English Services. There is of course a certain a... Dates Connected With The Growth Of The Christian Service Books
A.D. 112. Pliny's Letter. 140. Justin Martyr's 1st Apology. 340-397. Ambrose, Bp of Milan. 347-407. Chrysostom, Bp of Constantinople. Before 400. Clementine Liturgy. 463-474. Mamertus, Bp of Vienne. Litanies. 590-604. Gr... Deus Misereatur
Ps. lxvii., styled by Dr Kay The Spiritual Harvest-Home Song of Israel, is to be applied by us to the Harvesting of Missionaries, when set before our minds in the Second Lesson. It especially refers to the gathering-in of the Gentiles ('all nations... Duplication Of Phrases
It has often been noticed that pairs of words having nearly the same meaning frequently occur in the Prayer Book. This doubling of an idea may be called 'Duplication'. Duplication is of two kinds: either the words coupled together are so nearly ... Easter Eve Setting Of Magnificat
[Transcriber's note: In the following section, in the original book, the material in the right-hand column was italicized. In standard Project Gutenberg practice, such text is (usually) surrounded by underscores (""), but for clarity, that undersco... Examples Of Duplication
1. Exhortation. Parallel. goodness and mercy. assemble and meet together. Progressive. ( acknowledge . . . . . suggesting reluctance. ( confess . . . . . . . " willingness. ( sins . . . . . . . . .... Extempore Worship And Forms Of Worship
There is no such special merit in monotony as to require that the worship of God should be conducted wholly in one method rather than in several. Rather it must be acknowledged that there is merit in variety if it be subjected to dignity and order.... General Scheme Of The Day Hours
We will not enter into the minute differences of structure which are found in one or other of the Day Hours. The following list will show the order of a Service which is nearly identical with each of them.: Our Father, &c. Versicles. Hymn... God's Answer To Confession Is The Absolution Or Remission Of Sins
As an illustration of this we may think of Esther, when she went to make her petition of the King (Esther iv. 2, v. 1-3). The King extending his sceptre gave her permission to speak. ... History Of The Apostles' Creed
The similarity of the Apostles' Creed and the Nicene Creed, as they stand in the Prayer Book, {95} suggests the reflection that disputes about the Human and Divine Natures of Jesus caused the enlargement of those parts which refer to Him: and that s... Hymns In The Daily Services
We are about to explain how Hymns are attached to Lessons for purposes of worship. It will be well therefore to consider what a Hymn is, and how we arrived at the present arrangement. We will defer to the chapter on Anthems the consideration of th... Intention And Setting
The same words may serve for Praise and for Prayer. The plainest meaning of "Hallowed be Thy Name" is Praise to God. But it may be also a Prayer to Him to cause His Name to be hallowed. If we have no reason to the contrary, we shall use the Lord'... Introduction
TEXT and SERMON on Confession. The act of CONFESSION. GOD'S ANSWER to Confession. PRAISE. Praise-terminations THE LORD'S PRAYER . . . . . . Thine is the kingdom. ( 1. Interjected Verse... Jubilate Deo
It is scarcely necessary at this time to show that the 100th Psalm is suitable as a Canticle after a Missionary Lesson; for it seems to be assumed that the Old Hundredth, in its metrical form, is an integral and necessary part of a Missionary meetin... Justin Martyr
61. * * * We bring them where there is water; and after the same manner of regeneration as we also were regenerated ourselves, they are regenerated; for, in the Name of God, the Father and Lord of all things, and of our Saviour Jesus Christ, and of... Lessons And Lectionaries
Acts xv. 21. "Moses of old time hath in every city them that preach him, being read in the Synagogues every Sabbath Day." The reference is to the Mosaic regulations which were to a certain extent to be observed by all Christians, out of considerat... Magnificat
Jesus is known to us as the Son of Man: hence His people can use the words of the Blessed Virgin. When she looked forward to His coming, she used words which we can say after reading the Old Testament promises of a Saviour who should come into the ... Map Of The Lessons And Their Canticles
Character of the Lesson Mattins Evensong O. T. Creation and Providence Benedicite Cantate* Need of Redemption Te Deum Magnificat laudamus N. T. The... Morning And Evening Prayer
It must not be supposed that these Services were composed suddenly in their present shape. They are indeed formed on the pattern given by the Lord's Prayer; and they make use of the methods which we have described--Intention, Setting, Key-note, Wor... Names And Titles
The Services of our Church were translated into English in 1549. Many alterations were made at that time. The seven Day Hours were combined into two Services--Mattins and Evensong: the Holy Communion Service was assimilated in some respects to E... Nunc Dimittis
The Evening Service is supplied with a different Hymn of the Advent for its Second Lesson--that of the aged Simeon, when, having waited through his long life for it, he was blessed at last with the sight of the Infant Jesus. Holding Him in his arms... On Pliny's Letter To The Emperor Trajan
[Pliny the younger was Governor of Pontus and Bithynia during some of the early years of the 2nd century. Trajan was Emperor from A.D. 98 to 117. The letter, from which we give some extracts, has been dated (Bp Lightfoot) A.D. 112. It shows that ... On The Addition Of Filioque To The Creed
The Nicene Creed (325) had the words "Proceeding from the Father": the Council of Ephesus (431[1]) decreed that no addition was to be made to the Creed, as there settled. When, however, the question was raised whether we ought not to say "proceedin... On The Greek Origin Of Litanies (p 153)
Litany comes from the Greek litaneia. lite means a prayer; whence (litanos) one who prays; litaneuo to be a person who prays; litaneia a continued prayer. Thus Litany has the meaning of "prolonged prayers." In the (Greek) Liturgy of S. James... On The Lessons In The Day Hours
The Preface to the Prayer Book Concerning the Service of the Church states that, prior to 1549, the old order, for reading the greatest part of the Bible through every year, had been "so altered, broken, and neglected, that commonly when any book of... Origin Of Morning And Evening Prayer
The Services in the Prayer Book may be roughly classed as (1) those which are used every week: and (2) those which are used more rarely. The principal service is the Holy Communion; which is provided with a special Collect, Epistle and Gospel for ea... Origin Of The Word 'collect'
It is impossible to speak with confidence about the origin of the word Collect. We find in old Services both Collecta and Collectio. It might be conjectured that these were references to Books of Collects bearing those names as their titles. But ... Our Cry To Christ
The distinguishing feature of the Litany is that it uses a worship-form which is not used elsewhere in the Prayer Book. The Minister dictates briefly the subject of the Prayer, which is then made by the voices of the People. These are called Suffr... Our Cry To The Father In Heaven
The couplet O Lord, deal not with us, &c. Neither reward us, &c. belongs to the Prayer of the Contrite Heart, and is a summary of it. It is taken from Psalm ciii. 10. It offers no excuse but owns that we have sinned and are in wretched pl... Praise And Prayer
Praise. There are two ways in which respect is paid to a man, viz. (1) Outspoken praise, (2) Deference to his words. In like manner we praise God (1) by dwelling with joy and gladness on His perfections; and (2) by listening with reverence to His ... Prayer
THE LORD'S PRAYER. PRECES or Interjected Verses anticipating the Collects. ( 1. for spiritual needs, COLLECTS ( ANTHEM or Choral Prayer uniting the ( two kinds of Collect, ( 2. for physi... Progressive Duplication
The groups of sins and sufferings from which we desire to be delivered supply instances of progress, from that which is less, to that which is more, serious. Most of these are obvious, and call for no further remark. Deprecations (Prayer for d... Psalms In Daily Services
The Preface, "Concerning the Service of the Church," states that "the ancient Fathers have divided the Psalms into seven portions, whereof every one was called a Nocturn," and that "the same was . . . ordained . . . of a good purpose and for a great... Reason History And Revelation
It may be said with truth that the Bible is a book which reads History, and the perplexities of Man, in the light of one great postulate, viz. that there is a God. The natural sequences, which are now partially explained by scientific discoveries, ... Rubrics
Before the invention of printing (15th century), the directions in Law Manuscripts had been written in red, in order to distinguish them from the Statutes. This distinction had been made also in Service Books and it has been continued to our own ti... Structure Of The Litany
The Litany is a series of prayers addressed mainly to God the Son. It has two breaks, or interruptions, which consist of prayers addressed to God the Father. Thus there are five sections. Section i. from the beginning, to O Christ, hear us. T... Te Deum Laudamus
This ancient Latin Hymn of the Incarnation of our Lord Jesus Christ has in many Service-books been attributed to S. Ambrose and S. Augustine. One of the stories is that they sang it in alternate verses when the latter was baptized by the former, A.D... The Absolution
As God's answer to Confession, this is pronounced by God's own messenger. The messenger must have full credentials; i.e. a Deacon must not say the Absolution. Both here and in the Confession, the Titles and Attributes of God should be noticed. ... The Apostles' Creed
The Apostles' Creed is a summary of those things which the Bible tells us of God's Being. There can be no higher act of the soul of man than to dwell Upon the Being and Attributes of God. It is a great step upwards, to purify one's life from evil.... The Apostles' Creed And The Creed Of Irenaeus (ad 170)
I believe in God the Father I believe in one God Almighty, the Father Almighty, Maker of heaven and earth: Who made heaven and earth: And in Jesus Christ his only And in one Jesus Christ the ... The Canticles
The word Canticle means "little song" or "little chant," just as versicle means "little verse," and particle "little part." It has long been used to signify the Hymns from the Old and New Testaments which were introduced into the Christian Service... The Canticles Continued
The position which the Te Deum occupies in the morning is that of Respond of the whole people to the message of the Old Testament. We have found that the Te Deum is a Hymn of the Incarnation; hence it is especially appropriate as a Respond to those... The Collects
The Books formerly used in Church. In a passage of the Prayer Book Preface of 1549, which was not struck out until the last Revision in 1662, it was said that "by this order the Curates shall need none other books for their public service, but th... The Compound Anthem
The Prioress, in Chaucer's Canterbury Tales, relates that a Litel child his litel book lernynge, As he sat in the scole in his primere, He O alma redemptoris herde synge, As children lerned her antiphonere: From this we understand that... The Confession
The capital letters indicate that this was to be, as it were, dictated to the people, sentence by sentence: and the Rubric implies the same. It will be remembered that books were scarce when this Rubric was prepared. Literal obedience to it is ofte... The Creed Of Saint Athanasius
A learned Professor once attacked the use of Creeds in Worship with the bitter words, that "they combine the maximum of offence with the minimum of worship." This utterance might be discussed by comparing the use of a Creed in the worship of God, w... The Creeds
The discussions which arose upon the Revelation of Himself, which God gave in His Son Jesus Christ, were carried on between people who lived far apart round the waters of the Mediterranean Sea. The Nature of Almighty God could not possibly be easi... The Exhortation
The Scripture moveth us] The Sentences supply 11 such places, but there are many more to be found in the Bible. The word "moveth" has the same meaning as when a resolution is moved at a meeting. When we assemble and meet together in Church] Fou... The First Lord's Prayer
The Lord's Prayer may be regarded as a brief summary of the acts of worship which come after it. Much care is required in order to use its familiar words with due devotion. When it is used, as here, for Praise, the following may be taken as exampl... The Five Kinds Of Worship Forms
Examples-- Examples-- Prayer Praise 1. The Minister AMEN form The Collects Prayer of offers and the ... The Ladder Of Praise
The various parts of the Praise portion of the Service are not repetitions of the same ideas. We {39} have first, in the Psalms, the simpler thoughts about God. The First Lesson, taken from the Old Testament, advances to higher or more complex tho... The Lessons
A. The Study of the Bible a help to worship. The Bible is read in Church as an incentive to the praise of God. It supplies thoughts of God which are then offered up to Him, as Praise, in the words of the Canticles. It is therefore necessary that... The Litany
Origin of Litanies. Some of the Offices of Holy Communion--especially in the East--have had a portion after the Gospel very similar to what we call a Litany. Thus in the Liturgy (i.e. Holy Communion Office) of S. James, the Deacon says The Univers... The Lord Be With You
Answer. And with thy spirit.] This may be taken as the mutual salutation of Minister and People at the close of the Praise Service. It is therefore to be said before they kneel. In the Confirmation Service, the Laying-on of Hands is concluded wit... The Lord's Prayer
"After this manner therefore pray ye." S. Matth. vi. 9. The pronouns used in the Lord's Prayer are 'Thy,' 'us,' 'our.' It is the voice of a people speaking to God. Even in private we may not pray for self alone; we must include our friends, n... The Lord's Prayer As Set For The Service Of Prayer
We have before explained that the Doxology is not added here, but the Lesser Litany is prefixed to it. The thoughts will now be different from those which occupied our hearts at the beginning of the Praises. The following may be suggested: Hal... The Morning And Evening Collects
The First Collect is the Collect of the Day. The Preface (last rubric before the Table of Lessons) orders that the Collect "appointed for the Sunday shall serve all the week after, where it is not in this Book otherwise ordered." The Book 'orders ... The Order For Morning Prayer Daily Throughout The Year
This fresh heading is necessary because the former included the Order for Evening Service. Morning and Evening Prayer (called also Mattins and Evensong: see Table of Proper Lessons) are two divisions of the same chapter. These two Services are v... The Other Prayers
The change from the Three Collects to the Three Prayers which follow may be softened by the Anthem, (or Hymn), which comes between. The spiritual gifts, desired in the Collects, are the qualities which guide the lives of men. When we pray that we ... The Prayer For The King Was Inserted In 1559
Health and wealth=To be hale or whole, and to be well. They are Saxon words which include all prosperity of body and condition. The Prayer for the Royal Family was inserted in 1604. The persons mentioned by name have been the Consort of the Sove... The Prayer Service
I. Preces and Collects. Morning and Evening Rubrics. The directions concerning the Services are to be found in the Rubrics: which are placed either (1) in the Prefaces and Tables at the beginning of the Prayer Book; or (2) at the beginning or end... The Preces
These interjected prayers do not follow exactly the order of the Collects and Prayers, which are to come next to them. The second couplet belongs to the two prayers, for the King and for the Royal Family: the third and fourth couplets belong to the... The Pressing Anxieties Of The Moment
The Collect of Complete Confidence, with its Verse and Respond, is placed here to strike the keynote of the Section: and the Section is filled up from the Occasional Prayers, or from the Collects after the Communion Service. This is obviously the... The Psalms
Every part of the Praise portion of the Service has a Praise-Termination. We have already seen that the "intention" of the Lord's Prayer is marked for praise by a Termination, viz. for thine is the kingdom, the power and the glory for ever and ever... The Rubrics After The Collects
The amendment of rubrics in this part of the Services, which was effected in 1662, completed the directions for continuing the Service after the Collects. Until that time, the prayers for the Sovereign, for the Royal Family, and for the Clergy and ... The Sentences
are 11 verses, chosen, 5 from the Psalms, 4 from the Prophets, 2 from the Gospels, 1 from the Epistles. They represent either man's cry to God (Nos. 2, 3, 7, 9, 10) or God's call to man (Nos. 1, 4, 5, 8, 11) or both (No. 6). ... The Service Of Prayer
If we have understood the Method of Praise which, in these Services, uses ancient forms in an ordered variety, we shall be prepared to find similar order, and similar use of variety, in the Prayers. The Map of the Services on p. 28 should be examin...