The Service Of Prayer
If we have understood the Method of Praise which, in these Services,
uses ancient forms in an ordered variety, we shall be prepared to find
similar order, and similar use of variety, in the Prayers. The Map of
the Services on p. 28 should be examined afresh, in order that we may
grasp the unity of the Prayers, as well as the unity of the Praises.
There is the Lord's Prayer set for prayer (see p. 16), at the
follow next, asking for such things as will be again asked for, in the
Collects which are to come after them. The Collects may be divided
into two classes, viz.,
1. Those for spiritual needs--First, Second, and Third Collects.
2. Those for physical needs, and earthly relations.
Worship-Forms used in the Prayer Service.
See Table of Worship-Forms .
The Preces are Interjectional. The Collects are of the Amen form. The
Anthem should be {128} Antiphonal. The Litany, when used, contains
examples of four of the Worship-forms. Thus, the attention of
worshippers is arrested, and their unity of heart and voice maintained.
Another purpose is served by the mutual relation in which these forms
stand to one another. We shall show, in the Chapter on the Litany,
that a Collect may be preceded by a Verse and Respond, which anticipate
briefly the prayer of the Collect. Thus the Verse and Respond, which
are Interjectional, belong to the Collect. This tie between
Interjectional prayers and Amen prayers is very remarkable in the
Morning and Evening Services. Six couplets of Interjected prayers,
which for the sake of distinction are called Preces, anticipate the
petitions of the six (or more) Collects which follow. They correspond
Couplet and Collect, Couplet and Collect; and, being grouped so that
all the couplets come first, the whole prayer Service is made one.
The Anthem is used to strengthen this unity. Unfortunately the
Revisers stopped short of making an Antiphoner, or Anthem-book; but we
may suppose that the provision made here for Anthems was intended as a
promise of such a book. Our Hymn Books, which were recognised, when,
in 1879, shortened Services were permitted, contain a good number of
suitable hymns admitting antiphonal arrangement. They should supply
some grave thought of God's help, or Christ's mediation, or our
dependence on Him. The Anthem is a bond of union, not a musical
interruption. (See Chap. xiv.)
More
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Progressive Duplication
The groups of sins and sufferings from which we desire to be delivered supply instances of progress, from that which is less, to that which is more, serious. Most of these are obvious, and call for no further remark. Deprecations (Prayer for d... Psalms In Daily Services
The Preface, "Concerning the Service of the Church," states that "the ancient Fathers have divided the Psalms into seven portions, whereof every one was called a Nocturn," and that "the same was . . . ordained . . . of a good purpose and for a great... Reason History And Revelation
It may be said with truth that the Bible is a book which reads History, and the perplexities of Man, in the light of one great postulate, viz. that there is a God. The natural sequences, which are now partially explained by scientific discoveries, ... Rubrics
Before the invention of printing (15th century), the directions in Law Manuscripts had been written in red, in order to distinguish them from the Statutes. This distinction had been made also in Service Books and it has been continued to our own ti... Structure Of The Litany
The Litany is a series of prayers addressed mainly to God the Son. It has two breaks, or interruptions, which consist of prayers addressed to God the Father. Thus there are five sections. Section i. from the beginning, to O Christ, hear us. T... Te Deum Laudamus
This ancient Latin Hymn of the Incarnation of our Lord Jesus Christ has in many Service-books been attributed to S. Ambrose and S. Augustine. One of the stories is that they sang it in alternate verses when the latter was baptized by the former, A.D... The Absolution
As God's answer to Confession, this is pronounced by God's own messenger. The messenger must have full credentials; i.e. a Deacon must not say the Absolution. Both here and in the Confession, the Titles and Attributes of God should be noticed. ... The Apostles' Creed
The Apostles' Creed is a summary of those things which the Bible tells us of God's Being. There can be no higher act of the soul of man than to dwell Upon the Being and Attributes of God. It is a great step upwards, to purify one's life from evil.... The Apostles' Creed And The Creed Of Irenaeus (ad 170)
I believe in God the Father I believe in one God Almighty, the Father Almighty, Maker of heaven and earth: Who made heaven and earth: And in Jesus Christ his only And in one Jesus Christ the ... The Canticles
The word Canticle means "little song" or "little chant," just as versicle means "little verse," and particle "little part." It has long been used to signify the Hymns from the Old and New Testaments which were introduced into the Christian Service... The Canticles Continued
The position which the Te Deum occupies in the morning is that of Respond of the whole people to the message of the Old Testament. We have found that the Te Deum is a Hymn of the Incarnation; hence it is especially appropriate as a Respond to those... The Collects
The Books formerly used in Church. In a passage of the Prayer Book Preface of 1549, which was not struck out until the last Revision in 1662, it was said that "by this order the Curates shall need none other books for their public service, but th... The Compound Anthem
The Prioress, in Chaucer's Canterbury Tales, relates that a Litel child his litel book lernynge, As he sat in the scole in his primere, He O alma redemptoris herde synge, As children lerned her antiphonere: From this we understand that... The Confession
The capital letters indicate that this was to be, as it were, dictated to the people, sentence by sentence: and the Rubric implies the same. It will be remembered that books were scarce when this Rubric was prepared. Literal obedience to it is ofte... The Creed Of Saint Athanasius
A learned Professor once attacked the use of Creeds in Worship with the bitter words, that "they combine the maximum of offence with the minimum of worship." This utterance might be discussed by comparing the use of a Creed in the worship of God, w... The Creeds
The discussions which arose upon the Revelation of Himself, which God gave in His Son Jesus Christ, were carried on between people who lived far apart round the waters of the Mediterranean Sea. The Nature of Almighty God could not possibly be easi... The Exhortation
The Scripture moveth us] The Sentences supply 11 such places, but there are many more to be found in the Bible. The word "moveth" has the same meaning as when a resolution is moved at a meeting. When we assemble and meet together in Church] Fou... The First Lord's Prayer
The Lord's Prayer may be regarded as a brief summary of the acts of worship which come after it. Much care is required in order to use its familiar words with due devotion. When it is used, as here, for Praise, the following may be taken as exampl... The Five Kinds Of Worship Forms
Examples-- Examples-- Prayer Praise 1. The Minister AMEN form The Collects Prayer of offers and the ... The Ladder Of Praise
The various parts of the Praise portion of the Service are not repetitions of the same ideas. We {39} have first, in the Psalms, the simpler thoughts about God. The First Lesson, taken from the Old Testament, advances to higher or more complex tho... The Lessons
A. The Study of the Bible a help to worship. The Bible is read in Church as an incentive to the praise of God. It supplies thoughts of God which are then offered up to Him, as Praise, in the words of the Canticles. It is therefore necessary that... The Litany
Origin of Litanies. Some of the Offices of Holy Communion--especially in the East--have had a portion after the Gospel very similar to what we call a Litany. Thus in the Liturgy (i.e. Holy Communion Office) of S. James, the Deacon says The Univers... The Lord Be With You
Answer. And with thy spirit.] This may be taken as the mutual salutation of Minister and People at the close of the Praise Service. It is therefore to be said before they kneel. In the Confirmation Service, the Laying-on of Hands is concluded wit... The Lord's Prayer
"After this manner therefore pray ye." S. Matth. vi. 9. The pronouns used in the Lord's Prayer are 'Thy,' 'us,' 'our.' It is the voice of a people speaking to God. Even in private we may not pray for self alone; we must include our friends, n... The Lord's Prayer As Set For The Service Of Prayer
We have before explained that the Doxology is not added here, but the Lesser Litany is prefixed to it. The thoughts will now be different from those which occupied our hearts at the beginning of the Praises. The following may be suggested: Hal... The Morning And Evening Collects
The First Collect is the Collect of the Day. The Preface (last rubric before the Table of Lessons) orders that the Collect "appointed for the Sunday shall serve all the week after, where it is not in this Book otherwise ordered." The Book 'orders ... The Order For Morning Prayer Daily Throughout The Year
This fresh heading is necessary because the former included the Order for Evening Service. Morning and Evening Prayer (called also Mattins and Evensong: see Table of Proper Lessons) are two divisions of the same chapter. These two Services are v... The Other Prayers
The change from the Three Collects to the Three Prayers which follow may be softened by the Anthem, (or Hymn), which comes between. The spiritual gifts, desired in the Collects, are the qualities which guide the lives of men. When we pray that we ... The Prayer For The King Was Inserted In 1559
Health and wealth=To be hale or whole, and to be well. They are Saxon words which include all prosperity of body and condition. The Prayer for the Royal Family was inserted in 1604. The persons mentioned by name have been the Consort of the Sove... The Prayer Service
I. Preces and Collects. Morning and Evening Rubrics. The directions concerning the Services are to be found in the Rubrics: which are placed either (1) in the Prefaces and Tables at the beginning of the Prayer Book; or (2) at the beginning or end... The Preces
These interjected prayers do not follow exactly the order of the Collects and Prayers, which are to come next to them. The second couplet belongs to the two prayers, for the King and for the Royal Family: the third and fourth couplets belong to the... The Pressing Anxieties Of The Moment
The Collect of Complete Confidence, with its Verse and Respond, is placed here to strike the keynote of the Section: and the Section is filled up from the Occasional Prayers, or from the Collects after the Communion Service. This is obviously the... The Psalms
Every part of the Praise portion of the Service has a Praise-Termination. We have already seen that the "intention" of the Lord's Prayer is marked for praise by a Termination, viz. for thine is the kingdom, the power and the glory for ever and ever... The Rubrics After The Collects
The amendment of rubrics in this part of the Services, which was effected in 1662, completed the directions for continuing the Service after the Collects. Until that time, the prayers for the Sovereign, for the Royal Family, and for the Clergy and ... The Sentences
are 11 verses, chosen, 5 from the Psalms, 4 from the Prophets, 2 from the Gospels, 1 from the Epistles. They represent either man's cry to God (Nos. 2, 3, 7, 9, 10) or God's call to man (Nos. 1, 4, 5, 8, 11) or both (No. 6). ... The Service Of Prayer
If we have understood the Method of Praise which, in these Services, uses ancient forms in an ordered variety, we shall be prepared to find similar order, and similar use of variety, in the Prayers. The Map of the Services on p. 28 should be examin... The Te Deum Printed So As To Show Its Structure
[Transcriber's note: In the original book, each of the following 13 items was printed on a single line. In this e-book, they have been split at a logical point, usually a colon (:).] 1. TE Deum[1] laudamus, TE Dominum confitemur: TE Aeternum ... Three Celebrated Sacramentaries
Three of the Sacramentaries deserve here special mention. I. Gregory the Great, who was Pope of Rome from 590 to 604, was the author of one of them. The English Church owes him gratitude for sending missionaries to this country at a time when the... Variations In The Component Parts Of Services
1. Praise and Prayer. 2. Variations; from Service to Service, " Day to Day, " Week to Week, " Morning to Evening, " Season to Season. ... Variations Of Words And Phrases
Much has been said from time to time concerning Extempore Prayers and Extempore Praise, as opposed to those which are more carefully prepared and agreed upon. The discussion has been somewhat confused by the misuse of the word Extempore. Prior t... Variety In Singing
There were of old four methods of singing the Psalms: 1. Direct or Choral. 2. Antiphonal. 3. Responsorial. 4. Continuous. 1. The Direct or Choral Singing was done by the whole choir: 2. The Antiphonal by the two halves of the choir alte... Versicles And Psalms
Before the Psalms begin there is an injunction to praise the Lord exchanged between the Minister and the People. Four other Versicles and Gloria Patri are interposed after the Lord's Prayer--all in the form of Verse and Respond. Ps. li. 15 is th... What Reason Has To Say About God
The Athanasian Creed distinguishes between the teaching of the Catholick Religion and the teaching of the Christian Verity. A moment's thought shows that many who do not hold the Christian Verity, i.e. the Truth as revealed in Christ, do neverthele... What The Bible Says Of Jesus
S. Matth. i. 21. Thou shalt call his name Jesus. xvi. 16 Thou art the Christ, the Son of the living God. S. John i. 14 the only begotten of the Father, full of grace and truth, 1 Cor. xvi. 23 our Lord Jesus Christ. S. Matth. i. 18 his mother Ma... What The Bible Says Of The Holy Ghost
The third paragraph of this Creed is a summary of the teaching of the Bible concerning Him whom we often call the third Person of the Godhead--whom Jesus described as the Comforter (S. John xiv.-xvi.). He there promised to His disciples the presenc... What The Outside World Said Of Christ
The foundation of Christianity was not laid with outward marks, but in the hearts of those who, by one, and by two, united themselves together to serve the Lord Christ. As He had said, The Kingdom of God came not with observation. Not with notice ... What Then Are The Characteristics Which We Must Expect In A Collect?
1. It has three simple parts: (a) the Name of God; (b) what we ask; (c) our appeal to Christ's advocacy. 2. It makes no effort to instruct the congregation, but speaks with simplicity and directness, to Him who knows all things. {138} 3. It ...