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Honoring The Blessed Virgin

"The angel Gabriel was sent from God . . . to a Virgin . . . and the
Virgin's name was Mary. And the angel being come in said to her: Hail,
full of grace, the Lord is with thee; blessed art thou among women"
(Luke i. 26, 28).

"From henceforth all generations shall call me blessed" (Luke i. 48).

THESE words from St. Luke show that the Catholic practice of honoring
Mary is scriptural. We alone fulfil the prophecy, "From henceforth all
generations shall call me blessed." If Mary was so pure that the
archangel Gabriel could salute her as full of grace; if she was so
perfect as to be honored, respected, and loved by her divine Son, Jesus
Christ, is it not reasonable that we, too, should honor, respect, and
love her?

How we honor the sword of Washington! What a cluster of tender
recollections clings to the staff of Franklin! Is there a loyal American
citizen who does not think with feelings of love and respect of the
mother of our Revolutionary hero, or who would not doff his hat at the
unveiling of a statue of the sage of Monticello? And why? Is it on
account of their intrinsic merit? No. We honor them principally on
account of the relation they bear to those three brightest stars in the
American firmament. So it is with the honor we show to Mary, the Mother
of God. Although she was an example of all virtues, we honor her
principally because it was through her instrumentality He was born by
whom we achieved not civil liberty, but the liberty of the children of
God. She did not draw lightning from heaven, nor the scepter from kings;
but she brought forth Him who is the Lord of heaven and King of kings.

The principal reason, then, why we honor Mary is because she is the
Mother of Our Lord and Saviour Jesus Christ. This honor consists of
love, respect, and veneration. We love her with an interior love, a love
proceeding from the heart; nor should we fear to let this love appear
outwardly. When others revile her, speak disrespectfully of her, we
should shrink from the very idea of acting similarly toward her. We
should then remember that she is the Mother of Our Saviour, and should
ask ourselves how we would have acted toward her had we lived in her day
and been witnesses of the honor shown her by her divine Son. By so doing
we will show her that love which is her due. Our respect, our veneration
for her, should be affectionate and deep. When we remember that it was
her hand that first lifted from the ground and received in maternal
embrace the sacred body of Jesus, just born and just dead; when we think
how respectfully Elizabeth greeted her; when we recall to mind the
reverent salutation of the archangel; when we consider the honor shown
her by the apostles and by her own divine Son, can we help feeling a
deep love, respect, and veneration for her? You see, dear reader,
honoring Mary is scriptural and reasonable.

But if we should honor her principally because she is the Mother of God,
we should also honor her because she is the peerless glory, the
matchless jewel of her sex. She constitutes a sole exception to a
general law. Sin never contaminated, never touched her fair soul. This
is what we mean by the Immaculate Conception.

God created the first man free from sin. But he transgressed the law of
God, and, by his transgression, all his posterity are born in sin and
conceived in iniquity. For St. Paul says: "By one man sin entered into
this world, and by sin death; and so death passed upon all men, in whom
all have sinned" (Rom. v. 12). But God promised that the woman, Mary,
should crush the head of the serpent. Now if she was to crush the head
of the serpent, it was fit that she should never be under his power,
that she should be pure, free from sin of every kind.

There have been exceptions to all general laws. At the time of the
deluge Noe was saved. Lot was saved from the destruction of Sodom. In
like manner, the Blessed Virgin is an exception to the general law that
all sinned in Adam. Isaias and St. John Baptist were sanctified in their
mother's womb. Was it any more difficult for God to sanctify Mary at the
moment of her conception, at the moment of the union of her soul with
her body? God chose His own Mother. If He had the power to choose her
did He not also have the power to preserve her from original sin? And
does it not appear to you most fitting that God, the Holy Ghost, should
preserve His spouse, and God, the Son, His Mother, from sin of every

"Hail, full of grace," the angel said to her. If she was full of grace,
no vacancy was left for sin. Grace denotes the absence of sin, as light
denotes the absence of darkness. Hence if Mary was full of grace, she
was never subject to sin; she was always pure and her conception
immaculate. It is but natural, then, that we arrive at the belief in the
Immaculate Conception, at the belief in the sinlessness, the
spotlessness of the Blessed Virgin from the very beginning of her
existence. If we honor Mary principally because the angel honored her,
because God honored her, we honor her, also, because of her immaculate
conception and total freedom from sin. She was a model of all virtues.
Is it not reasonable, then, to honor Mary, to love her, and to believe
that she loves us? If we honor the good and virtuous, where can we find
a nobler example of virtue than Mary? What a beautiful model Mary is for
Christians, and especially for Christian women! Good Catholic mothers
are continually urging upon their daughters the necessity of choosing as
a model Mary, the true type of female excellence. In Mary you find all
that is tender, loving, constant, and true. In her you find all virtues.
In her humility she refused the highest honors; while in patience she
endured more anguish and agony than any other creature on earth.

Mary is a creature of God. As the praise we bestow on a beautiful
picture redounds to the glory of the artist, so the honor we give Mary
redounds to God, since we honor her for His sake. Let us honor her. That
person who honors the Blessed Virgin; who loves, respects, and venerates
her as the Mother of God; who takes her as a model and imitates her
virtues; who prays to her in trials and afflictions and asks her
intercession with her divine Son, does not only act in a reasonable
manner, but such action is certain to make the path through this world
smooth and easy and at the same time safe to a life of eternal

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